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The Social History of Smoking

George Latimer Apperson

Chapter 7:

Warton and another Oxford smoker of some distinction—the Rev. William Crowe, who was Public Orator from 1784 to 1829—are both said to have been, like Prior, rather fond of frequenting the company of persons of humble rank and little education, with whom they would drink their ale and smoke their pipes.

Mr. A.D. Godley, in his "Oxford in the Eighteenth Century," gives an excellent English version of the Latin original of one of the Christ Church "Carmina Quadragesmalia," which affords much the same picture of the daily life of an Oxford Fellow in the days when George I was king. This good man lives strictly by rule, and each returning day—
Ne'er swerves a hairbreadth from the same old way.
Always within the memory of men
He's risen at eight and gone to bed at ten:
The same old cat his College room partakes,
The same old scout his bed each morning makes:
On mutton roast he daily dines in state
(Whole flocks have perished to supply his plate),
Takes just one turn to catch the westering sun,
Then reads the paper, as he's always done;
Soon cracks in Common-room the same old jokes,
Drinking three glasses ere three pipes he smokes:—
And what he did while Charles our throne did fill
'Neath George's heir you'll find him doing still.

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

Anything like general smoking by women in the seventeenth century would appear to have been confined to certain parts of the country. Celia Fiennes, who travelled about England on horseback in the reign of William and Mary, tells us that at St. Austell in Cornwall ("St. Austins," she calls it) she disliked "the custome of the country which is a universal smoaking; both men, women, and children have all their pipes of tobacco in their mouths and soe sit round the fire smoaking, which was not delightful to me when I went down to talk with my Landlady for information of any matter and customes amongst them." What would King James have thought of these depraved Cornish folk? Other witnesses bear testimony to the prevalence of smoking among women in the west of England. Dunton, in that Athenian Oracle which was a kind of early forerunner of Notes and Queries, alluded to pipe-smoking by "the good Women and Children in the West." Misson, the French traveller, who was here in 1698, after remarking that "Tabacco" is very much used in England, says that "the very Women take it in abundance, particularly in the Western Counties. But why the very Women? What Occasion is there for that very? We wonder that in certain Places it should be common for Women to take Tabacco; and why should we wonder at it? The Women of Devonshire and Cornwall wonder that the Women of Middlesex do not take Tabacco: And why should they wonder at it? In truth, our Wonderments are very pleasant Things!" And with that sage and satisfactory conclusion to his catechism we may leave M. Misson, though he goes on to philosophize about the effect of smoking by the English clergy upon their theology!

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